The grace of God has appeared, Barth tells us, and it is no abstract concept or fleeting feeling. It is found in a person, Jesus Christ, in whom God has concluded His eternal covenant with humanity. This is why, in the Early Church, this passage was read on Christmas Day, for in the coming of Christ, “the grace of God hath appeared.” This grace, Barth emphasizes, is universal: it brings “salvation to all men.” In Christ, salvation is not reserved for a select few but extends to every person, breaking down barriers and reaching across the world. Yet grace does more than save—it also teaches. Barth reminds us that it is “grace itself and as such (incorporated in this person),” not something that precedes or follows grace, that instructs us. Grace is both the principle and the command, shaping us ethically and sanctifying us through its own power.